LENT 2 YEAR B
FIRST READING Genesis 17.17, 1516
A reading from the book of Genesis.
1 When Abram was ninety-nine years old, the LORD appeared to Abram,
and said to him, 'I am God Almighty; walk before me, and be blameless.
2 And I will make my covenant between me and you, and will make
you exceedingly numerous.'
3 Then Abram fell on his face; and God said to him,
4 'As for me, this is my covenant with you: You shall be the ancestor
of a multitude of nations.
5 No longer shall your name be Abram, but your name shall be Abraham;
for I have made you the ancestor of a multitude of nations.
6 I will make you exceedingly fruitful; and I will make nations
of you, and kings shall come from you.
7 I will establish my covenant between me and you, and your offspring
after you throughout their generations, for an everlasting covenant,
to be God to you and to your offspring after you.'
15 God said to Abraham, 'As for Sarai your wife, you shall not
call her Sarai, but Sarah shall be her name.
16 I will bless her, and moreover I will give you a son by her.
I will bless her, and she shall give rise to nations; kings of
peoples shall come from her.'
PSALM Psalm 22.2230
R R All the ends of the earth shall turn to you, O Lord.
22 Praise the Lord, you that fear him; stand in awe of him,
O offspring of Israel; all you of Jacob's line, give glory.
23 For he does not despise nor abhor the poor in their poverty;
neither does he hide his face from them; but when they cry to
him he hears them. R R
24 My praise is of him in the great assembly; I will perform my
vows in the presence of those who worship him.
25 The poor shall eat and be satisfied, and those who seek the
Lord shall praise him: 'May your heart live for ever!' R R
26 All the ends of the earth shall remember and turn to the Lord,
and all the families of the nations shall bow before him.
27 For kingship belongs to the Lord; he rules over the nations.
R R
28 To him alone all who sleep in the earth bow down in worship;
all who go down to the dust fall before him.
29 My soul shall live for him; my descendants shall serve him;
they shall be known as the Lord's for ever.
30 They shall come and make known to a people yet unborn the saving
deeds that he has done. R R
SECOND READING Romans 4.1325
A reading from the letter of Paul to the Romans.
13 The promise that he would inherit the world did not come to
Abraham or to his descendants through the law but through the
righteousness of faith.
14 If it is the adherents of the law who are to be the heirs,
faith is null and the promise is void.
15 For the law brings wrath; but where there is no law, neither
is there violation.
16 For this reason it depends on faith, in order that the promise
may rest on grace and be guaranteed to all his descendants, not
only to the adherents of the law but also to those who share the
faith of Abraham (for he is the father of all of us,
17 as it is written, 'I have made you the father of many nations')
Abraham believed in the presence of the God who gives life
to the dead and calls into existence the things that do not exist.
18 Hoping against hope, he believed that he would become 'the
father of many nations,' according to what was said, 'So numerous
shall your descendants be.'
19 He did not weaken in faith when he considered his own body,
which was already as good as dead (for he was about a hundred
years old), or when he considered the barrenness of Sarah's womb.
20 No distrust made him waver concerning the promise of God, but
he grew strong in his faith as he gave glory to God,
21 being fully convinced that God was able to do what he had promised.
22 Therefore his faith 'was reckoned to him as righteousness.'
23 Now the words, 'it was reckoned to him,' were written not for
his sake alone,
24 but for ours also. It will be reckoned to us who believe in
him who raised Jesus our Lord from the dead,
25 who was handed over to death for our trespasses and was raised
for our justification.
GOSPEL
The Revised Common Lectionary provides
alternative Gospels.
Church of England provision allows only the first of these (Mark
8.3138).
Either Mark 8.3138
Hear the gospel of our Lord Jesus Christ according to Mark.
31 Jesus began to teach his disciples that the Son of Man must
undergo great suffering, and be rejected by the elders, the chief
priests, and the scribes, and be killed, and after three days
rise again.
32 He said all this quite openly. And Peter took him aside and
began to rebuke him.
33 But turning and looking at his disciples, he rebuked Peter
and said, 'Get behind me, Satan! For you are setting your mind
not on divine things but on human things.'
34 He called the crowd with his disciples, and said to them, 'If
any want to become my followers, let them deny themselves and
take up their cross and follow me.
35 For those who want to save their life will lose it, and those
who lose their life for my sake, and for the sake of the gospel,
will save it.
36 For what will it profit them to gain the whole world and forfeit
their life?
37 Indeed, what can they give in return for their life?
38 Those who are ashamed of me and of my words in this adulterous
and sinful generation, of them the Son of Man will also be ashamed
when he comes in the glory of his Father with the holy angels.'
Or (Revised Common Lectionary only) Mark 9.29
Hear the gospel of our Lord Jesus Christ according to Mark.
2 Jesus took with him Peter and James and John, and led them up
a high mountain apart, by themselves. And he was transfigured
before them,
3 and his clothes became dazzling white, such as no one on earth
could bleach them.
4 And there appeared to them Elijah with Moses, who were talking
with Jesus.
5 Then Peter said to Jesus, 'Rabbi, it is good for us to be here;
let us make three dwellings, one for you, one for Moses, and one
for Elijah.'
6 He did not know what to say, for they were terrified.
7 Then a cloud overshadowed them, and from the cloud there came
a voice, 'This is my Son, the Beloved; listen to him!'
8 Suddenly when they looked around, they saw no one with them
any more, but only Jesus.
9 As they were coming down the mountain, he ordered them to tell
no one about what they had seen, until after the Son of Man had
risen from the dead.
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